Surat Al-Fatĥ (The Victory)

• Al-Quran

  The Institute of Islamic Knowledge, USA

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  Period of Revelation:       This Surah was revealed in Dhil-Q'adah, A. H. 6, when the Prophet was on his way to Madinah after concluding the Treaty of Hudaibiyah with the disbelieversof Makkah.Major Issues, Divine Laws and Guidance:• Allah granted the Muslims a manifest victory through the treaty of Hudaibiyah.• Swearing allegiance to the Prophet was considered swearing allegiance to Allah and Allah was well pleased with their actions.• Those who do not participate in a war between Islam and Kufr are condemned by Allah.• Only the blind, lame and sick are exempt from war between Islam and Kufr.• A vision to conquer Makkah was shown to the Prophet.• Characteristics of the Prophet Muhammad (peace be upon him) and his followers.This Surah should be read keeping in mind the following historical background:In 6th year After Hijrah (A.H.), the Prophet saw a dream that he went to Makkah with his Companions and had performed Umrah. Obviously, the Prophet's dream could not be a mere dream and fiction, for it is a form of Divine inspiration as Allah Himself has confirmed in verse 27, in which He says that He Himself had shown that dream to His Rasool. Since it was not merely a dream but a Divine inspiration, therefore, the Prophet had to obey and follow. The Prophet informed his companions about his dream and began to make preparations for the journey. Among the tribes living in the suburbs, he had the public announcement made that he was proceeding for Umrah and the people could join him. About 1,400 of the companions joined him on this highly dangerous journey.They set off from Madinah in the beginning of Dhil Q'adah, A. H. 6. At a place called Dhul Hulaifah, they put on pilgrim robes with the intention of performing Umrah. They had taken 70 camels with collars around their necks indicating that they were sacrificial animals; and kept only a sword each in sheaths, which the pilgrims to the Ka'bah were allowed to carry according to the recognized custom of Arabia. They carried no other weapons. Thus, the caravan set out for the Ka'bah, the House of Allah, in Makkah, chanting the prescribed slogan of "Labbaik, Allahumma labbaik."The Prophet sent a man of the Bani Ka'b as a secret agent so that he may keep him informed of the intentions and movements of the Quraish. When the Prophet reached Usfan, he brought the news that the Quraish had reached Dhi Tuwa with full preparations and they had sent Khalid bin Waleed with two hundred cavalry towards Kura'al-Ghamim to intercept him. The Quraish wanted somehow to provoke the Prophet's companions to fight so that they could tell the Arabs that the Muslims had actually come to fight and had put on the pilgrim garments only to deceive others. Upon receiving this information, the Prophet immediately changed his route and following a very rugged, rocky track, reached Hudaibiyah, which was situated right on the boundary of the sacred Makkan territory. Here, he was visited by Budail bin Warqa, the chief of the Bani Khuza'ah along with some men of his tribe. They asked what he had come for. The Prophet replied that he and his companions had come only for pilgrimage to the House of Allah. The men of Khuza'ah went and told this to the Quraish chiefs and counselled them not to interfere with the pilgrims.The Quraish sent Urwah bin Mas'ud Thaqafi who held lengthy negotiations with the Prophet and persuaded him to give up his intention to enter Makkah. But the Prophet gave him the same reply that he had given to the chief of the Khuza'ah. Urwah went back and said to the Quraish: "I have been to the courts of the Caesar, the Khosroes and the Negus but, by God, never have I seen any people so devoted to a king as are the companions of Muhammad. If Muhammad makes his ablutions, they would not let the water fall thereof on the ground but would rub it on their bodies and clothes. Now you may decide as to what you should do."The Prophet sent Sayyiduna Uthmân (may Allah be pleased with him) as his envoy to Makkah with the message that they had come only for pilgrimage and had brought their sacrificial camels along, and that they would go back after performing the rites of pilgrimage and offering the sacrifice. But the Quraish did not agree and withheld Sayyiduna Uthmân in the city. In the meantime, a rumor spread that Sayyiduna Uthmán had been killed. Since he did not return in time, the Muslims took the rumor to be true. Now they could show no more forbearance because their ambassador was killed. The Muslims had no alternative but to prepare for war. Therefore, the Prophet summoned all his companions and took a solemn pledge from them that they would fight to death. It was not an ordinary undertaking. The Muslims were only 1400 and had come without any weapons. They were camping at the boundary of Makkah, which was 250 miles away from their own city. The enemy could attack them in full strength and could surround them with its allies from the adjoining tribes as well. In spite of this, none from the caravan except one man, failed to give his pledge to fight to death, and there could be no greater proof of their dedication and sincerity to the cause of Allah. This pledge is well known in the history of Islam and is called the Ba'it-e-Ridwan.Later on they came to know that the news about Sayyiduna Uthman was false. He returned with a deputation under the leadership of Suhail bin 'Amr from the Quraish to negotiate peace with the Prophet. The Quraish insisted no more in disallowing the Prophet and his companions to enter Makkah. However, in order to save face, they insisted only that they should return that year and come back the following year to perform Umrah. After lengthy negotiations, peace was concluded on the following terms:

  1. War would be suspended for ten years, and no party would engage in any hostility, open or secret, against the other.
  2. If anyone during that period from among the Quraish defected to Muhammad's camp, without his guardian's permission, he would be returned back to Makkah. But, if a companion of Muhammad were to defect to the Quraish, there will be no requirement for his return.
  3. Every Arab tribe would have the option to join either side as its ally and enter the treaty.
  4. Muhammad and his men would go back that year. They could come the following year for Umrah and stay in Makkah for three days, provided they bring only one sheathed sword each, and no other weapon of war. In those three days, the Makkans would vacate the city for them (so that there was no chance of conflict), but they would not be allowed to take along any Makkan on return.

  The disbelieving Quraish looked at this treaty as a victory and the Muslims were upset considering this as a humiliation in accepting these conditions. When the document was finished, the Prophet asked his companions to slaughter their sacrificial animals at that very place, shave their heads and put off the pilgrim garments, but no one moved. The Prophet repeated the order thrice but the companions were so much in shock, depression and dejection that they did not comply. During his entire period of Risâlat (Prophethood), on no occasion had it ever happened that he (Prophet Muhammad, peace be upon him) commanded his companions to do something and they did not hasten to comply. This caused him a great shock. Returning to his tent, he expressed his grief to his wife, Sayyidah Umme Salamah. She said, "You shall quietly go and slaughter your own camel and call the barber to have your head shaved. After that, the people will automatically do what you did and will understand that whatever decision you have taken will not be changed.” That suggestion worked and that is precisely what happened. The people slaughtered their animals, shaved their heads or cut their hair short and put off the pilgrim garb. Nevertheless,  their hearts were still afflicted with grief.Later, when this caravan was returning to Madinah, this Surah was revealed, telling the Muslims that the treaty that they were regarding as their defeat was in fact a great victory. The Prophet summoned the Muslims together and said: "Today such a thing has been sent down to me which is more valuable to me than the world and what it contains." Then he recited this Surah. The believers became satisfied when they heard this Divine Revelation. The advantages of this treaty began to appear one after the other which proved that this peace treaty indeed was a great victory. Salient features of this treaty were as follows:

  1.  This treaty acknowledged the existence of the Islamic State in Arabia. Prior to this, the  Arabs considered the Prophet Muhammad (peace be upon him) and his Companions as rebels and outlaws. By concluding this agreement, the Quraish themselves recognized the Prophet's sovereignty over the territories of the Islamic State and opened the way for the Arab tribes to enter into treaties of alliance with either one of the parties.

  • The Quraish acknowledged the Muslim's right of pilgrimage to the House of Allah. They admitted that Islam was not an antireligious creed, and like the other Arabs, its followers also had the right to perform the rites of Hajj and Umrah. This diminished the hatred in the Arab's hearts caused by the propaganda made by the Quraish against Islam and its followers.

  • The no-war pact for ten years provided full peace to the Muslims, and they were able to preach Islam in such a way that within two years after Hudaibiyah, the number of the people who embraced Islam far exceeded those of the past 19 years. It was due to this treaty that two years later, when in consequence of the Quraish's violating the treaty, the Prophet invaded Makkah. He was accompanied by an army of 10,000 , whereas on the occasion of Hudaibiyah, only 1,400 men had joined him in the march for Umrah.

  • The suspension of hostilities provided the Prophet an opportunity to establish and strengthen Islamic rule and turn the Islamic society into a full-fledged civilization and way of life through practicing the Islamic law. It was this great blessing about which Allah says in verse 3 of Surah Al-Ma'idah: "Today I have perfected your Religion for you and completed My blessing on you and approved Islam as the Way of Life for you."

  • The balance of power in Arabia changed within two years after this treaty was signed, the strength of the Quraish and other pagan tribes diminished and the domination of Islam became certain. One provision of this treaty which had disturbed the Muslims most was the condition about the fugitives from Makkah and Madinah, that the former would be returned and the latter would not be returned. But not much longer afterwards, this condition also proved to be disadvantageous for the Quraish. Sequence of events revealed, what far-reaching consequences the Prophet had foreseen and why he accepted it. A few days after the treaty a Muslim of Makkah, Abu Basir, escaped from the Quraish and reached Madinah. The Quraish demanded him back and the Prophet returned him to their men who had been sent from Makkah to arrest him. But while on the way to Makkah, he again fled and camped on the road by the Red Sea shore, the route of trade caravans of the Quraish to Syria. After that, every Muslim who succeeded in escaping from the Quraish would go and join Abu Basir instead of going to Madinah, until 70 men gathered there. They would attack any Quraish caravan that passed that way. At last, the Quraish themselves begged the Prophet to call those men to Madinah, and the condition relating to the return of the fugitives itself became null and void.

  •  Being assured of peace from the south, the Muslims overpowered all the opposing forces in the north and central Arabia easily. Just three months after Hudaibiyah, Khaiber, the major stronghold of the Jews, was conquered and after it, the Jewish settlements of Fadak, Wad-al Qura, Taima and Tabúk also fell in the hands of Muslims, one after the other. Later on, all other tribes of central Arabia, which were bound in alliance with the Jews and Quraish, came under the banner of Islam.

• Ayah

  1

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  إِنَّا فَتَحْنَا لَكَ فَتْحًا مُّبِينًا

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  2

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  لِّيَغْفِرَ لَكَ اللَّهُ مَا تَقَدَّمَ مِن ذَنبِكَ وَمَا تَأَخَّرَ وَيُتِمَّ نِعْمَتَهُ عَلَيْكَ وَيَهْدِيَكَ صِرَاطًا مُّسْتَقِيمًا

• Ayah

  3

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  وَيَنصُرَكَ اللَّهُ نَصْرًا عَزِيزًا

• Ayah

  4

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  هُوَ الَّذِي أَنزَلَ السَّكِينَةَ فِي قُلُوبِ الْمُؤْمِنِينَ لِيَزْدَادُوا إِيمَانًا مَّعَ إِيمَانِهِمْ ۗ وَلِلَّهِ جُنُودُ السَّمَاوَاتِ وَالْأَرْضِ ۚ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا

• Ayah

  5

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  لِّيُدْخِلَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَيُكَفِّرَ عَنْهُمْ سَيِّئَاتِهِمْ ۚ وَكَانَ ذَٰلِكَ عِندَ اللَّهِ فَوْزًا عَظِيمًا

• Ayah

  6

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  وَيُعَذِّبَ الْمُنَافِقِينَ وَالْمُنَافِقَاتِ وَالْمُشْرِكِينَ وَالْمُشْرِكَاتِ الظَّانِّينَ بِاللَّهِ ظَنَّ السَّوْءِ ۚ عَلَيْهِمْ دَائِرَةُ السَّوْءِ ۖ وَغَضِبَ اللَّهُ عَلَيْهِمْ وَلَعَنَهُمْ وَأَعَدَّ لَهُمْ جَهَنَّمَ ۖ وَسَاءَتْ مَصِيرًا

• Ayah

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  وَلِلَّهِ جُنُودُ السَّمَاوَاتِ وَالْأَرْضِ ۚ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا

• Ayah

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  إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا

• Ayah

  9

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  لِّتُؤْمِنُوا بِاللَّهِ وَرَسُولِهِ وَتُعَزِّرُوهُ وَتُوَقِّرُوهُ وَتُسَبِّحُوهُ بُكْرَةً وَأَصِيلًا