Surat Ash-Sharĥ (The Relief) - سورة الشرح
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The Surah is so designated after the first sentence.
Period of Revelation
Its subject matter so closely resembles that of Surah Ad-Duha that both these Surah seem to have been revealed in about the same period under similar conditions. According to Hadrat Abdullah bin Abbas, it was sent down in Makkah just after wad-Duha.Theme and Subject Matter
The aim and object of this Surah too is to console and encourage the Holy Messenger (upon whom be Allah's peace). Before his call he never had to encounter the conditions which he suddenly had to encounter after it when he embarked on his mission of inviting the people to Islam. This was by itself a great revolution in his own life of which he had no idea in his life before Prophethood. No sooner had he started preaching the message of Islam than the same society which had esteemed him with unique honor, turned hostile to him. The same relatives and friends, the same clansmen and neighbors, who used to treat him with the highest respect, began to shower him with abuse and invective. No one in Makkah was prepared to listen to him; he began to be ridiculed and mocked in the street and on the road; and at every step he had to face new difficulties. Although gradually he became accustomed to the hardships, even much severer ones, yet the initial stage was very discouraging for him. That is why first Surah Ad-Duha was sent down to console him, and then this Surah.In it, at the outset, Allah says: "We have favored you, O Prophet, with three great blessings; therefore you have no cause to be disheartened. The first is the blessing of Sharh Sadr (opening up of the breast), the second of removing from you the heavy burden that was weighing down your back before the call, and the third of exalting your renown the like of which has never been granted to any man before. Further below in the notes we have explained what is implied by each of these blessings and how great and unique these blessings indeed are!After this, the Lord and Sustainer of the universe has reassured His Servant and Messenger (upon whom be peace) that the period of hardships which he is passing through, is not very long, but following close behind it there is also a period of ease. This same thing has been described in Surah Ad-Duha, saying: "Every later period is better for you than the former period, and soon your Lord will give you so much that you will be well pleased."In conclusion, the Holy Prophet has been instructed, so as to say, "You can develop the power to bear and resist the hardships of the initial stage only by one means, and it is this: `When you are free from your occupations, you should devote yourself to the labor and toil of worship, and turn all your attention exclusively to your Lord'."This same instruction has been given him in much greater detail in Surah Al-Muzzammil 1-9. - personNote: Please note that, we have used PDF OCR technology to scan and convert text from scanned docuement. Expect few broken words in this section. We are trying our level best to fix these errors Insha Allah. If you want to volunteer in this task, please contact us at engage @ kdakw.com.
This sūrah was revealed soon after the preceding one, Sūrah 93, The Morning Hours, as if it were a continuation of it. Here, also, the feelings of sympathy and an atmosphere of delightful, friendly discourse abound. It portrays the divine care the Prophet enjoys and explains the measures taken out of concern for him. The sūrah also gives the good news of forthcoming relief, points out to the Prophet the secret of ease, and emphasizes his strong ties with God.
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Period of Revelation:This Surah was revealed during the same period as Surah Ad-Dhuha, the early stage of the Prophet's residence at Makkah.Major Issue, Divine Law and Guidance:• Allah expanded the breast of the Prophet, relieved his burden and exalted his fame.This Surah is also to console and encourage the Prophet (peace be upon him). He never had to encounter the conditions which he suddenly had to face after embarking on his mission of inviting people to Islam. This was by itself a great revolution in his life. When he started preaching the message of Islam, the same society which had esteemed him with unique honor, turned hostile to him. The same relatives and friends, the same clansmen and neighbors, who used treat him with the highest respect, began to shower him with abuse and insult. No one at Makkah was prepared to listen to him. He was being ridiculed and mocked in the streets and on the roads. At every step, he had to face new difficulties. Although, he gradually became accustomed to the hardships, even as they became more severe, yet the initial stage was very discouraging for him. That is why, Surah Ad-Dhuha was revealed earlier to console him, and then this Surah.This Surah states that Allah has bestowed three major favors on the Prophet: the first is the blessing of Sharh Sadr (opening up of the breast), the second by removing from him the heavy burden that was weighing down his back before the call, and the third by exalting his renown, the like of which has never been granted to anyone before him.Finally, the Prophet is instructed: "You can develop the power to bear and resist the hardships of the initial stage only by one means, and it is: When you are free from your daily tasks, you should devote yourself to the labor and toil of worship, and turn all your attention exclusively to your Rabb."
- filter_vintageNote: Please note that, we have used PDF OCR technology to scan and convert text from scanned docuement. Expect few broken words in this section. We are trying our level best to fix these errors Insha Allah. If you want to volunteer in this task, please contact us at engage @ kdakw.com.
this surah is a continuation from the one preceding it, in content as well as style, and, in a similar manner, begins by posing a number of questions. The Prophet’s heart was lifted and his spirits were raised by the knowledge and the prestige conferred upon him by God, as affirmed elsewhere in the Qur’an:God has revealed to you the Book and given you wisdom and taught you what you did not know before. God’s favor upon you has been tremendous indeed. (al-Nis¥’: 113)Muhammad was born into a society that was living in darkness and ignorance. At that time, the whole world was in the grip of corrupt and bogus systems and religions. He was charged with a heavy bur- den which, initially, he undertook with little support from those around him. But God was always there to guide him and look after his progress. The surah asserts: “Have We not comforted your heart and lightened your burden which has weighed heavily on your back?” (1–3).The most fundamental principle of Muhammad’s message is pure taw^Ïd. It is a simple, clear, and rational belief, free of paradoxes and contrived doctrines. The confirmation of Muhammad’s message is inextricably linked to this universal principle.It is the same principle taught and advocated by all prophets and messengers of all time, and Muhammad’s advocacy of it raises hissurah 94 • Al-Shar^prestige (verse 3) and is an endorsement of the unique and distin- guished origin of taw^Ïd.Many people in the West—as did people in Arabia fourteen cen- turies ago—have accused Muhammad of being an imposter, which is a result of their denial of taw^Ïd and the very existence of God Almighty. They believe that the world is self-sustaining and that life is self-perpetuating. If they can make such claims regarding God, they would not hesitate to direct vile accusations against humans. The Qur’an tells us:We know only too well that what they [the non-believers] say grieves you [Muhammad]; but it is not you that they are disbeliev- ing; the evil-doers deny God’s own revelations. (al-An¢¥m: 33)In the present surah, God Almighty advises His Messenger to persevere and persist in confronting the rejectionists, no matter how vicious their methods and attacks are. He reassures him that the future is his and his followers’: “With every hardship comes ease; every hardship is followed by ease” (5–6). The original Arabic syn- tax conveys an impression of restricted hardship but an abundance of ease.The surah closes with an exhortation to strive and struggle further in God’s cause, with no flinching or letup, saying: “As you fulfill one duty turn to another, and seek your Lord in earnest.” (7–8) Islam is a religion of honesty, truth, and justice—qualities that are most urgently needed in today’s world, where frivolity and trivia are ram- pant, and where justice and truth are being deserted and suppressed. The lesson the surah conveys to Muhammad’s followers is clear and poignant.