Surat Ash-Shams (The Sun)

• Audio

  By Jb. Ameenul Hasan

  
• Audio

  Tafheem-ul-Quran

  
• Audio

  By Nouman Ali Khan

  
• Tafheem al-Qur'an

  Sayyid Abul Ala Maududi

  

  Name

  The Surah has been so designated after the word ash-shams with which it opens.

  Period of Revelation

  The subject matter and the style show that this Surah too was revealed in the earliest period at Makkah at a stage when opposition to the Holy Prophet (upon whom be Allah's peace) had grown very strong and intense.

  Theme and Subject Matter

  Its theme is to distinguish the good from the evil and to warn the people, who were refusing to understand this distinction and insisting on following the evil way, of the evil end.In view of the subject matter this Surah consists of two parts. The first part consists of vv. 1-10, and the second of vv. 11-15. The first part deals with three things:

  1. That just as the sun and the moon, the day and the night, the earth and the sky, are different from each other and contradictory in their effects and results, so are the good and the evil different front each other and contradictory in their effects and results; they are neither alike in their outward appearance nor can they be alike in their results.
  2. That Allah after giving the human self powers of the body, sense and mind has not left it uninformed in the world, but has instilled into his unconscious by means of a natural inspiration the distinction between good and evil, right and wrong, and the sense of the good to be good and of the evil to be evil.
  3. That the future of man depends on how by using the powers of discrimination, will and judgment that Allah has endowed him with, he develops the good and suppresses the evil tendencies of the self. If he develops the good inclination and frees his self of the evil inclinations, he will attain to eternal success, and if, on the contrary, he suppresses the good and promotes the evil, he will meet with disappointment and failure.

  In the second part citing the historical precedent of the people of Thamud the significance of Prophethood has been brought out. A Messenger is raised in the world, because the inspirational knowledge of good and evil that Allah has placed in human nature, is by itself not enough for the guidance of man, but on account of his failure to understand it fully man has been proposing wrong criteria and theories of good and evil and thus going astray. That is why Allah sent down clear and definite Revelation to the Prophets (peace be upon them) to augment man's natural inspiration so that they may expound to the people as to what is good and what is evil. Likewise, the Prophet Salih (peace be upon him) was sent to the people of Thamud, but the people overwhelmed by the evil of their self, had become so rebellious that they rejected him. And when he presented before them the miracle of the she camel, as demanded by themselves, the most wretched one of them, in spite of his warning, hamstrung it, in accordance with the will and desire of the people. Consequently, the entire tribe was overtaken by a disaster.While narrating this story of the Thamud nowhere in the Surah has it been said "O people of Quraish, if you rejected your Prophet, Muhammad (upon whom be Allah's peace and blessings), as the Thamud had rejected theirs, you too would meet with the same fate as they met." The conditions at that time in Makkah were similar to those that had been created by the wicked among the people of Thamud against the Prophet Salih (peace be upon him). Therefore, the narration of this story in those conditions was by itself enough to suggest to the people of Makkah how precisely this historical precedent applied to them.

• Fi Dhilal Al Qur'an

  Sayyid Qutb

  person
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  This sūrah, which maintains the same rhyme in all its verses and keeps the same musical beat throughout, starts with several aesthetic touches which seem to spring out from the surrounding universe and its phenomena. These phenomena form the framework which encompasses the great truth which is the subject matter of the sūrah, namely, the nature of man, his inherent abilities, choice of action, and responsibility in determining his own fate.This sūrah also refers to the story of the Thamūd and their negative attitude to the warnings they received from God’s messenger, to their killing of the she-camel, and finally their complete annihilation. This provides an example of the unpromising prospects which await those who corrupt their souls instead of keeping them pure and who do not confine themselves within the limits of piety. “Successful is the one who keeps it pure, and ruined is the one who corrupts it.” (Verses 9-10)

• Al-Quran

  The Institute of Islamic Knowledge, USA

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  Period of Revelation: This Surah was revealed, in the early stage at Makkah, when opposition to the Prophet (peace be upon him) had grown very strong and intense.Major Issues, Divine Law and Guidance:

  • Success depends on keeping the soul pure and failure depends on corrupting it, people of Thamud were leveled to the ground for that very reason.

  This Surah teaches that:

  • Just as the sun and the moon, the day and the night, the earth and the sky are different from each other and contradictory in their effects and results, so are good and evil different from each other and contradictory in their effects and results; they are neither alike in their outward appearance nor can they be alike in their results.
  • Allah, after giving human his body, sense and mind has not left him uninformed in this world. He has instilled into his subconscious, by means of a natural inspiration, the distinction between good and evil, right and wrong.
  • The future of man depends on recognizing these differences, developing the good and suppressing the evil tendencies of the self. If he develops good inclinations and frees himself of evil inclinations, he will attain eternal success, and if, on the contrary, he suppresses good and promotes evil, he will meet with disappointments and failures.

  This Surah relates the story of the people of Thamud to show that a Rasool is raised in the world; because the inspirational knowledge of good and evil that Allah has placed in human nature is, by itself, not enough for the guidance of man; rather on account of his failure to understand it, man has invented a wrong criteria, and theories of good and evil, and has gone astray. The example of Thamud relates that Prophet Saleh (peace be upon him) was sent to that nation, but the people overwhelmed by their evil became so rebellious that they rejected him. When he presented before them the miracle of the she camel, which was demanded by them, the ones who was the most wretched of them, hamstrung her in accordance with the will and desire of the people. Consequently, the entire nation was overtaken by the wrath of Allah.